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4Q48 Joshuab

Language: Hebrew

Location: Qumran Cave 4

Date: About 50 B.C.

Contents: Joshua 2:11-12, 3:15-17, 4:1-3, 17:1-5, 11-15

 

Joshua 2

11 As soon as we had heard it, our hearts melted, and there wasn’t any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath. 12 Now therefore, please And she said “swear to me by Yahweh, since I have dealt kindly with you, that you also will deal kindly with my father’s house, and give me a true sign”

[..]

Joshua 3

15 and when those who bore the ark had come to the Jordan, and the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of wheat harvest), 16 the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off. Then the people passed over near Jericho. 17 The priests who bore the ark of Yahweh’s covenant stood firm on dry ground in the middle of the Jordan; and all Israel crossed over on dry ground, until Joshua and all the nation had passed completely over the Jordan.

 

Joshua 4

When all the nation had completely crossed over the Jordan, Yahweh spoke to Joshua, saying, “Take twelve men out of the people, a man out of every tribe, and command them, saying, ‘Take from here, from out of the middle of the Jordan, out of the place where the priests’ feet stood firm, twelve stones, and carry them over with you, and lay them down in the place where you’ll camp tonight.’”

[..]

Joshua 17

This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan. So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida. These were the male children of Manasseh the son of Joseph according to their families. But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came to Eleazar the priest, and to Joshua the son of Nun, and to the princes, saying, “Yahweh commanded Moses to give us an inheritance among our brothers.” Therefore according to the commandment of Yahweh he gave them an inheritance among the brothers of their father. Ten parts fell to Manasseh, in addition to the land of Gilead and Bashan, which is beyond the Jordan;

[..]

11 Manasseh had three heights in Issachar, in Asher the inhabitants of En Dor Beth Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Endor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns. 12 Yet the children of Manasseh couldn’t drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

13 When the children of Israel had grown strong, they put the Canaanites to forced labor, and didn’t utterly drive them out. 14 The children of Joseph spoke to Joshua, saying, “Why have you given me just one lot and one part for an inheritance, since we are a numerous people, because Yahweh has blessed us so far?

15 Joshua said to them, “If you are a numerous people, go up to the forest, and clear land for yourself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for you.

 

 

 

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the scrolls matching the traditional text for that passage.

      Words in italics cannot be seen in the scroll, since the scroll is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the scroll but with some letters unreadable or missing are in blue like this: blue. One Hebrew word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the scroll but with spelling differences that do not affect the meaning are in green like this: green. This is common in Hebrew.

      If the scroll is different from the traditional text, words in the traditional text that are missing from the text of the scroll are marked through in red like this: strike-through.

      If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.