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4Q53 Samuelc

Language: Hebrew

Date:  150-50 B.C.

Location: Qumran Cave 4

Contents: 1 Samuel 25:30-31; 2 Samuel 14:7-33; 15:1-6, 8-15

 

1 Samuel 25

30 It will come to pass, when Yahweh[1] has done to my lord according to all the good that he has spoken concerning you, and has appointed you prince over Israel, 31 that this shall be no grief vengeance to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh has dealt well with my lord, then remember your servant.”

[..]

 

2 Samuel 14

Behold, the whole family has risen against your servant, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left I have remaining, and would leave to my husband neither name nor remainder on the surface of the earth.”

The king said to the woman, “Go to your house, and I will give a command concerning you.”

The woman of Tekoa said to the king, “My lord, O king, may the iniquity be on me, and on my father’s house; and may the king and his the throne of his kingdom be guiltless.”

10 The king said, “Whoever says anything to you, bring him to me, and he will not bother you any more.”

11 Then she said, “Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son.”

He said, “As Yahweh lives, not one hair of your son shall fall to the earth.”

12 Then the woman said, “Please let your servant speak a word to my lord the king.”

He said, “Say on.”

13 The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one. 14 For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him. 15 Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid. Your servant said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’ 16 For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God. 17 Then your servant said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’ ”

18 Then the king answered the woman of Tekoa and said, “Please don’t hide anything from me that I ask you.”

The woman said, “Let my lord the king now speak.”

19 The king said, “Is the hand of Joab with you in all this?”

The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab urged me, and he put all these words in the mouth of your servant; 20 to change the face of the matter has your servant Joab done this thing. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.”

21 The king said to Joab, “Behold now, I have done this thing. Go therefore, and bring the young man Absalom back.”

22 Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his your servant.”

23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24 The king said, Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and didn’t see the king’s face. 25 Now Indeed in all Israel there was no one to be so much praised as Absalom for his beauty. From the sole of his foot even to the crown of his head there was no defect in him. 26 When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight. 27 Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face. 28 Absalom lived two full years in Jerusalem, and he didn’t see the king’s face. 29 Then Absalom sent for Joab, to send him to the king, but he would not come to him. Then he sent again a second time to him, but he would not come. 30 Therefore he said to his servants, “Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire. Then the servants of Joab came to him with their clothes torn and said “The servants of Absalom set the field on fire.”[2]

31 Then Joab arose, and came to Absalom to his house, and said to him, “Why have your servants set my field on fire?”

32 Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king’s face, and if there is iniquity in me, let him kill me.” ’ ”

33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king; and the king kissed Absalom.

 

2 Samuel 15 [3]

After this, Absalom prepared a chariot and horses for himself, and fifty men to run before him.Absalom rose up early, and stood beside the way of the gate. When any man had a suit which should come to the king for judgment, then Absalom called to him, and said, “What city are you from?”

He said Then the man would answer, “Your servant is of one of the tribes of Israel.”

Absalom said to him, “Behold, your matters are good and right; but there is no man deputized by the king to hear you.” 4 Absalom said moreover, “Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice!” 5 It was so, that when any man came near to bow down to him, he stretched out his hand, and took hold of him, and kissed him. 6 Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

[..]

8 For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh.’ ”

The king said to him, “Go in peace.”

So he arose, and went to Hebron. 10 But Absalom sent spies from Jerusalem throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’ ”

11 Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything. 12 Absalom Then he called and sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom. 13 A messenger came to David, saying, “The hearts of the men of Israel are after Absalom.”

14 David said to all his servants who were with him at Jerusalem, “Arise! Let’s flee; or else none of us will escape from Absalom. Hurry to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword.”

15 The king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king chooses.”

 



[1] In this scroll, the name “Yahweh” is always replaced by four dots.

[2] This sentence is also in the LXX and the Vulgate.

[3] At the beginning of chapter 15 the scribe skipped a line, then noticed the error and reinserted it in small letters above the first regular line.

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the scrolls matching the traditional text for that passage.

      Words in italics cannot be seen in the scroll, since the scroll is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the scroll but with some letters unreadable or missing are in blue like this: blue. One Hebrew word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the scroll but with spelling differences that do not affect the meaning are in green like this: green. This is common in Hebrew.

      If the scroll is different from the traditional text, words in the traditional text that are missing from the text of the scroll are marked through in red like this: strike-through.

      If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.