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Date: 30 - 68 A.D.
Location: Qumran Cave 4
Contents: Proverbs 7:9, 11; 13:6-9; 14:5, 7-8, 10, 12-13, 31-35; 15:1-8, 19-31
9 in the twilight, in the evening of the day,
in the middle of the night and in the darkness.
11 She is loud and defiant.
Her feet don’t stay in her house.
6 Righteousness guards the way of integrity,
but wickedness overthrows the sinner.
7 There are some who pretend to be rich, yet have nothing.
There are some who pretend to be poor, yet have great wealth.
8 The ransom of a man’s life is his riches,
but the poor hear no threats.
9 The light of the righteous shines brightly,
but the lamp of the wicked is snuffed out.
5 A truthful witness will not lie,
but a false witness pours out lies.
7 Stay away from a foolish man,
for you won’t find knowledge on his lips.
8 The wisdom of the prudent is to think about his way,
but the folly of fools is deceit.
10 The heart knows its own bitterness and joy;
he will not share these with a stranger.
12 There is a way which seems right to a man,
but in the end it leads to death.
13 Even in laughter the heart may be sorrowful,
and mirth may end in heaviness.
31 He who oppresses the poor shows contempt for his Maker,
but he who is kind to the needy honors him.
32 The wicked is brought down in his calamity,
but in death, the righteous has a refuge.
33 Wisdom rests in the heart of one who has understanding,
and is even made known in the inward part of fools.
34 Righteousness exalts a nation,
35 The king’s favor is toward a servant who deals wisely,
but his wrath is toward one who causes shame.
1 A gentle answer turns away wrath,
but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge,
but the mouth of fools gush out folly.
3 Yahweh’s eyes are everywhere,
keeping watch on the evil and the good.
4 A gentle tongue is a tree of life,
but deceit in it crushes the spirit.
5 A fool despises his father’s correction,
but he who heeds reproof shows prudence.
6 In the house of the righteous is much treasure,
but the income of the wicked brings trouble.
7 The lips of the wise spread knowledge;
not so with the heart of fools.
8 The sacrifice made by the wicked is an abomination to Yahweh,
but the prayer of the upright is his delight.
19 The way of the sluggard is like a thorn patch,
but the path of the upright is a highway.
20 A wise son makes a father glad,
but a foolish man despises his mother.
21 Folly is joy to one who is void of wisdom,
but a man of understanding keeps his way straight.
22 Where there is no counsel, plans fail;
but in a multitude of counselors they are established.
23 Joy comes to a man with the reply of his mouth.
How good is a word at the right time!
24 The path of life leads upward for the wise,
to keep him from going downward to Sheol.
25 Yahweh will uproot the house of the proud,
but he will keep the widow’s borders intact.
26 Yahweh detests the thoughts of the wicked,
but the thoughts of the pure are pleasing.
27 He who is greedy for gain troubles his own house,
but he who hates bribes will live.
28 The heart of the righteous weighs answers,
but the mouth of the wicked gushes out evil.
29 Yahweh is far from the wicked,
but he hears the prayer of the righteous.
30 The light of the eyes rejoices the heart.
Good news gives health to the bones.
31 The ear that listens to reproof lives,
and will be at home among the wise.
How to read these pages:
translation to the left is based on the World English Bible. Words in regular
black font are words in the scrolls matching the traditional text for that
in italics cannot be seen in the scroll, since the scroll is
fragmentary. These words are supplied for readability by the World English
present in the scroll but with some letters unreadable or missing are in blue
like this: blue. One Hebrew word often is
translated into multiple English words, and when this occurs, all the English
words are in blue.
present in the scroll but with spelling differences that do not affect the
meaning are in green like this: green. This
is common in Hebrew.
the scroll is different from the traditional text, words in the traditional
text that are missing from the text of the scroll are marked through in red
• If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.