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Date: 30 B.C. - 68 A.D.
Location: Qumran Cave 2
Contents: Exodus 1:11-13; 7:1-4; 9:27-29; 11:3-7; 12:32-41; 21:18-20; 26:11-13; 30:21, 23-25; 32:32-34
11 Therefore they set
taskmasters over them to afflict them with their burdens. They built storage cities for
Pharaoh: Pithom and Raamses. 12 But the more they afflicted them,
the more they multiplied and the more they
1 Yahweh said to Moses, “Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet. 2 You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land. 3 I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt. 4 But Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring out my armies, my people the children of Israel, out of the land of Egypt by great judgments.
27 Pharaoh sent, and called for Moses and Aaron, and said to them, “I have sinned this time. Yahweh is righteous, and I and my people are wicked. 28 Pray to Yahweh; for there has been enough of mighty thunderings and hail. I will let you go, and you shall stay no longer.”
29 Moses said to him, “As soon as I have gone out of the city, I will spread abroad my hands to Yahweh. The thunders shall cease, and there will not be any more hail; that you may know that the earth is Yahweh’s.
3 Yahweh gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the midst of the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
4 Moses said to Pharaoh, “This is what Yahweh says: ‘About midnight I will go out into the middle of Egypt, 5 and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock. 6 There shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more. 7 But against any of the children of Israel a dog won’t even bark or move its tongue, against man or animal; that you may know that Yahweh makes a distinction between the Egyptians and Israel.
32 Take both your flocks and your herds, as you have said, and be gone; and bless me also!”
33 The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.” 34 The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders. 35 The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing. 36 Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They plundered the Egyptians.
37 The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, in addition to children. 38 A mixed multitude went up also with them, with flocks, herds, and even very much livestock. 39 They baked unleavened cakes of the dough which they brought out of Egypt; for it wasn’t leavened, because they were thrust out of Egypt, and couldn’t wait, and they had not prepared any food for themselves. 40 Now the time that the children of Israel lived in Egypt was four hundred thirty years. 41 At the end of four hundred thirty years, to the day, all of Yahweh’s armies went out from the land of Egypt.
18 “If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed; 19 if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.
20 “If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.
11 You shall make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one. 12 The overhanging part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. 13 The cubit on the one side, and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.
21 So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations.”
23 “Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty; 24 and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil. 25 You shall make it into a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.
32 Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”
33 Yahweh said to Moses, “Whoever has sinned against me, him I will blot out of my book. 34 Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin.”
How to read these pages:
translation to the left is based on the World English Bible. Words in regular
black font are words in the scrolls matching the traditional text for that
in italics cannot be seen in the scroll, since the scroll is
fragmentary. These words are supplied for readability by the World English
present in the scroll but with some letters unreadable or missing are in blue
like this: blue. One Hebrew word often is
translated into multiple English words, and when this occurs, all the English
words are in blue.
present in the scroll but with spelling differences that do not affect the
meaning are in green like this: green. This
is common in Hebrew.
the scroll is different from the traditional text, words in the traditional
text that are missing from the text of the scroll are marked through in red
• If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.